Description
A reckoning with the radicalisation of modernist aesthetics that took hold in the mid-twentieth century, (In)aesthetic Theory illuminates the limits of aesthetic presentation by bringing Theodor Adorno and Alain Badiou's divergent philosophies of art into critical proximity.
Both theorists uncover moments in which art ceases to represent and begins to insist – where its truth is not stated outright but intimated in a gesture beyond the world as given. Their respective frameworks suggest that aesthetic experience can open an affective breach in which the reifying impulse of cognition is negated, and that which otherwise eludes the regime of established appearances is encountered obliquely. This shared structural insight anchors this book's central hypothesis: that art's power to produce truth lies precisely in this zone of interruption, of failure, of withdrawal, and vanishing intensity.
Combining original theory with historically grounded comparative commentary, the text reflects on presence and absence, history and memory, politics and art, entropy and decay. With it, Vangelis Giannakakis offers a vitally current interpretation of aesthetic modernism.
Reviews
How can we consider structural features intrinsic to art without, for that reason, abstracting from their historical embeddedness? Vangelis Giannakakis answers this vital question through the interpretation of aesthetic modernism by Theodor Adorno and Alain Badiou. Very few thinkers can generate a fruitful dialogue among classics without being repetitive, naive, and excessively scholarly. This is an original and erudite book by a first-rate philosopher of art and specialist on Adorno and Badiou. All those interested in contemporary aesthetics will find Giannakakis's interpretation of events, reality, and aesthetic experience – all central concepts for Adorno and Badiou – a new paradigm to think with in the 21st century. This paradigm is called the (In)aesthetic. A must read.
Santiago Zabala, ICREA Research Professor of Philosophy at Pompeu Fabra University, Spain, and author of Signs from the Future (2025)
Through a compelling and lucid exploration of the aesthetic philosophies of Adorno and Badiou, Vangelis Giannakakis advances a series of challenging propositions on the affirmative and subversive powers of art today. Both aesthetically attuned and philosophically rigorous, this study not only sheds new light on two of the twentieth century's most original thinkers, but also stands as an insightful contribution to contemporary aesthetic theory.
Brian O'Connor, Professor of Philosophy at University College Dublin, Ireland
Giannakakis' argument is new, sensitive, and critical-and attentive to the complexities that mark the theories of both Adorno and Badiou. He argues that Adorno's negatively dialectical aesthetics share several features with Badiou's program of inaesthetics: the confrontation with otherness (the shudder and/or the event); the imperative to resist instrumental reason through negation; the importance of recognising the priority of the object over reified subjectivity; and the nature of the aesthetic image-which allows fantasy, speculation, and the possibility of philosophical interpretation, capable of following and transcending the object. The concept of “art at the end” is also appropriate for our own era-which offers nightmarish repetition as well as the uncanny trace of difference. If history is a path of despair, it is also one of resistance, hope, and the ever-unforeseen.
Justin Neville Kaushall, University of Warwick, UK
Description
History is replete with false and unfulfilled promises, as well as singular acts of courage, resilience, and ingenuity. These episodes have led to significant changes in the way people think and act in the world or have set the stage for such transformations in the form of rational expectations in theory and the hopeful anticipations of dialectical imagination.
Negative Dialectics and Event: Nonidentity, Culture, and the Historical Adequacy of Consciousness revisits some of Theodor W. Adorno's most influential writings and theoretical interventions to argue not only that his philosophy is uniquely suited to bring such events into sharp relief and reflect on their entailments but also that an effective historical consciousness today would be a consciousness awake to the events that interpellate and shape it into existence.
More broadly, Vangelis Giannakakis presents a compelling argument in support of the view that the critical theory developed by the first generation of the Frankfurt School still has much to offer in terms of both cultivating insights into contemporary human experience and building resistance against states of affairs that impede human flourishing and happiness.
Reviews
Can dialectical thought still carve our late capitalist reality at its joints? In this bold, lucid, and searching book, Vangelis Giannakakis revisits the writings of Theodor W. Adorno to make a compelling case for negative dialectics as a vital intellectual resource in the face of our 'new old barbarism.' He does so by recalling, from different angles, the imperative to think together negation and novelty-and by bringing Adorno into an unexpected if fruitful dialogue with the philosophy of Alain Badiou. An important intervention for all those persuaded that the first axiom of a critical, emancipatory philosophy is: society must not be defended.
Alberto Toscano, Simon Fraser University and Goldsmiths, University of London
What is the connection between a critical, historical experience and the concept of the event? In his superb and penetrating study of Adorno and Badiou, Vangelis Giannakakis articulates a compelling and novel response to this question. Through illuminating explorations of the concepts of experience, the nonidentical, the shudder and the event, Giannakakis outlines a new path for Critical Theory in the 21st Century. This fine book is itself an event, a breakout from totality into undiminished experience.
Alastair Morgan, University of Manchester
The originality of the book lies not only in the critical re-reading of [...] lesser-studied works [by Adorno] but also in the way Giannakakis juxtaposes them with the philosophy of the contemporary French thinker Alain Badiou, in particular his theory of the 'event'. Giannakakis' central argument is that a combined reading of Adorno and Badiou – two philosophers originating from ostensibly divergent traditions – can yield a deeper understanding of certain pressing problems in contemporary capitalist society and perhaps even gesture toward possible solutions.
Peer Reviewed Publications
Giannakakis, Vangelis. “For a negative hermeneutics: Adorno, Gadamer and critical consciousness”. Philosophy & Social Criticism 51, no. 3 (2025): 410-439. Online version published in 2023.
Giannakakis, Vangelis. “Materiality and sublimation in Dan Flavin’s luminous minimalism”. Sublimation: Redefining Materiality in Art after Modernism / Sublimierung: Neubestimmungen von Materialität in der Kunst nach dem Modernismus, Zeitschrift für Ästhetik und allgemeine Kunstwissenschaft, Special issue / Sonderheft 19, (2021): 313-330.
Giannakakis, Vangelis. “Neoliberalism and culture in higher education: On the loss of the humanistic character of the university and the possibility of its reconstitution”. Studies in Philosophy and Education 39, no. 4 (2020): 365-382.
Giannakakis, Vangelis. “The relevance of the theory of pseudo-culture”. Continental Philosophy Review 52, no. 3 (2019): 311-325.
Giannakakis, Vangelis. “Adorno, Badiou and the politics of breaking out”. Theory & Event 22, no. 1 (2019): 18-43.
Book Chapters
Giannakakis, Vangelis. “Ο αισθητικός εικαστικός μινιμαλισμός, μινιμαλισμός και άρνηση [Figurative aesthetic minimalism, minimalism and negation]” in Νέα Ανθρωπολογία και Μοντέρνα Τέχνη, ed. Βασίλης Φιοραβάντες (Αθήνα: Εκδόσεις Ζήτη, 2014).
Giannakakis, Vangelis. “Σκέψεις για μία σύγχρονη ανοιχτή παιδεία [Some thoughts on a modern and open education]” in Κριτική της Τέχνης, Κριτική της Κοινωνίας, ed. Βασίλης Φιοραβάντες (Θεσσαλονίκη: Εκδόσεις Νησίδες, 2011).
Giannakakis, Vangelis. “Η Έννοια του Ωραίου Μέσα απο την μοντέρνα οπτική του Kant και του Schopenhauer [The idea of beauty through the modern perspective of Kant and Schopenhauer]” in Τέχνη, Πολιτισμός, Παγκοσμιοποίηση, Τόμος ΙΙ, ed. Βασίλης Φιοραβάντες (Αθήνα: Εκδόσεις Παπαζήση, 2008).
International Conferences
Giannakakis, Vangelis. “May ’68 and Adorno, theoretical refractions in the time of revolt”. Istanbul-Oldenburg Critical Theory Conference: History, Progress, Critique, Carl von Ossietzky Universität Oldenburg, 12-14 September 2019.
Giannakakis, Vangelis. “‘Between hardware and aura’, probing the limits of materiality in art through Dan Flavin’s luminous minimalism”. Sublimation: Mind, Matter, Concept in Art after Modernism, Johannes Gutenberg-Universität Mainz/Kunsthalle Mainz, 14-16 December 2017.
Giannakakis, Vangelis. “Situating the concept of event in Theodor W. Adorno’s philosophy”. Global Adorno International Conference, Universiteit van Amsterdam, 21-22 March 2016.
Giannakakis, Vangelis. “The loss of experience in the time of events”. Democracy Rising World Conference, The Global Centre for Advanced Studies in partnership with the School of Economics and Political Science of the University of Athens, 16-19 July 2015.
Giannakakis, Vangelis. “Multiples, particules et matière sombre: L’art comme porteur d’une pensée et d’une expérience alternative et critique”. Colloque International: Confrontations Contemporaines Entre Art, Morale et Politique, Université Paris-Ouest-Nanterre, 1-2 June 2012.
Giannakakis, Vangelis. “Technology and human creativity: Films as a form of critical self-reflection on the idea of progress”. Film-Philosophy III: Third Annual Conference of Film and Philosophy, University of Warwick, 15-17 July 2010.
Presentations at Seminars and Working Groups
Giannakakis, Vangelis. “Encountering philosophy: A journey in nonidentity and contingency”. Ringvorlesung Philosophie, Institutsgruppe Philosophie, Goethe-Universität, Frankfurt am Main, 29 January 2025
Giannakakis, Vangelis. “‘It’s all Greek to me’, or how to interpret Hegel’s difficulty”. Hegel Symposium, Newman House, Dublin, 10 June 2010.
Giannakakis, Vangelis. “Minimalism as negation: Adorno, modernity and the philosophy of Minimal Art”. Graduate Work-in-Progress Seminars, Trinity College Dublin, 16 November 2009.
Organisation of Conferences and Colloquia
Second Annual Dublin Graduate Philosophy Conference, Humanities Institute of Ireland, University College Dublin, keynote speaker: Prof. Ray Monk (Southampton), 25-26 March 2011.
Hegel Symposium, Newman House, Dublin, 10 June 2010.